Text: Isaiah 35:1-10
Theme: "Beyond the 'Icepocalypse'"
Third
Sunday of Advent
December
15, 2013
FIRST
PRESBYTERIAN CHURCH
Denton,
Texas
Rev.
Paul R. Dunklau
+In
the Name of Jesus+
The desert and the parched land
will be glad;
the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon;
they will see the glory of the Lord,
the splendor of our God.
the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon;
they will see the glory of the Lord,
the splendor of our God.
3 Strengthen the
feeble hands,
steady the knees that give way;
4 say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
steady the knees that give way;
4 say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
5 Then will the
eyes of the blind be opened
and the ears of the deaf unstopped.
6 Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.
7 The burning sand will become a pool,
the thirsty ground bubbling springs.
In the haunts where jackals once lay,
grass and reeds and papyrus will grow.
and the ears of the deaf unstopped.
6 Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.
7 The burning sand will become a pool,
the thirsty ground bubbling springs.
In the haunts where jackals once lay,
grass and reeds and papyrus will grow.
8 And a highway
will be there;
it will be called the Way of Holiness;
it will be for those who walk on that Way.
The unclean will not journey on it;
wicked fools will not go about on it.
9 No lion will be there,
nor any ravenous beast;
they will not be found there.
But only the redeemed will walk there,
10 and those the Lord has rescued will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them,
and sorrow and sighing will flee away.
it will be called the Way of Holiness;
it will be for those who walk on that Way.
The unclean will not journey on it;
wicked fools will not go about on it.
9 No lion will be there,
nor any ravenous beast;
they will not be found there.
But only the redeemed will walk there,
10 and those the Lord has rescued will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them,
and sorrow and sighing will flee away.
The
timing was nearly perfectly in traveling back to Denton. There were only about
ten to fifteen minutes or so of dangerous driving conditions. Nevertheless, we made it, and Diana and I
nestled ourselves in for the night as the Icepocalypse
got underway on Thursday, December 5, in the week of Advent I.
Icepocalypse.
For you linguistic purists, it's a
made-up, compound word. Ice? That's frozen H2O. Pocalypse? That's short for apocalypse--which means an uncovering, a
revealing, a revelation. There is a form of literature in the Bible that is
called apocalyptic. Certain passages
in the Old Testament book of Daniel and the New Testament book of Revelation
offer examples. But nowadays, in popular
parlance, apocalypse suggests some
sort of cataclysmic event -- even the end of the world. Hollywood has even gotten into the act with
all things apocalyptic and even post-apocalyptic. The motion picture The Book of Eli comes to mind.
At
any rate, whoever it was called the recent blast of winter weather the Icepocalypse down here in these parts. Do
put a hashtag in front of it. Back where
I come from, it's just another December day!
No need for a cute hashtag.
Meanwhile,
Pete Delkus, the weather guy, had it
just about right -- making up for a previous forecast of bad winter weather, roughly a week or so
earlier, that was much ado about nothing.
This time, he tweeted that our metroplex would be "entombed"
in ice. He pretty much nailed it. The 18-wheelers were stranded on I-35. Thus, regular deliveries to the supermarkets
were postponed. After the run on milk,
eggs, bread, and other staples, the cupboards at Kroger and Albertsons were
bare. Some folks on social media, with a
flair for the dramatic, intimated that it was the "end of
civilization." Church was canceled
last Sunday. It reminds me of words from an old Beatles song:
Father
MacKenzie writing the words of a sermon that no one will hear;
no
one comes near.
All
the lonely people: where do they all
come from?
But,
lonely or not, we've "come near" today, post-icepocalyptically,
to, once more, hear the Word of God both read and proclaimed. And today is unique in that it is the Third
Sunday of Advent which has traditionally been called Gaudete Sunday. (I like traditional things. On close examination, they are so very
"contemporary"!) Gaudete translates from the Latin as
"joy" or "to rejoice", and it is linked to that magnificent
passage of Holy Scripture from Philippians 4:
"Rejoice in the Lord always.
I will say it again: Rejoice! Let
your gentleness be evident to all. The
Lord is near." So, yes: light that pink candle for joy in the midst
of three purple ones. The purple ones
suggest repentance -- which is what the season of Advent is all about, mostly
-- except for this snippet of joy in the third week.
Just
as an aside, most of us have probably
already heard about the annual skirmishes in what has been called "The War
on Christmas." Well, as Dr. Seuss
reminds us, even the Grinch couldn't keep Christmas from coming! Actually, from all that I have observed, it
seems to be a war on Advent. Advent, for Christians, is more than four weeks of
shopping time before Christmas; there's more to it than twenty plus days of
decking the halls and decking the malls!
It is season where we, under the
light of Holy Scripture, take a good, long, honest look at who we are --and who
we are not -- before almighty God. We
take the time, precious time, to heed the call of Advent's great preacher, John
the Baptist, to "repent, for kingdom of God is at hand." Such repentance (or change of mind and heart)
requires a certain leveling of pride, it calls forth a willingness to stop picking
the immoral speck out of our neighbor's eye while ignoring the log in our
own. Advent calls us, as the saying
goes, to "clean up our side of the street." But our culture, sadly, is powerfully
resistant to this. Hence, we have a war
on Advent.
But
this morning, in the warm confines of First Presbyterian, there is no war on
Advent. Today, beyond the Icepocalypse, there is joy in our
reading, proclaiming, and hearing of God's Word. We take our cue, in the text, from the
prophet Isaiah: "The desert and the
parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it
will rejoice greatly and shout for joy." There's nothing there about being
entombed in ice! With this joyful and
metaphorical language, Isaiah is trying to tell us that the "glory"
and "splendor" of God will be seen.
Count on it.
This
good news prompts action."Strengthen the feeble hands, steady the knees
that give way; say to those fearful hearts, 'Be strong, do not fear; your God will
come to save you."
In
Jesus Christ, that helpless infant lying in Bethlehem's manger and now the
risen King of kings and Lord of lords, God has done just that. "You shall give him the name
Jesus," the angel said, "for he will save his people from their
sins."
Isaiah
says that the blind will see, the deaf will hear, the lame will leap like a
deer. Sounds like Jesus to me. Does it sound like Jesus to you? He fulfills
the prophecy! Burning sand becomes a
pool. Thirsty ground becomes a
fountain. It sound to me that the
injustices and the inequities brought on by human sin in this world, brought on
by all that hellish and self-centered turning away from God, will one day be
rectified. You have that confidence on
the highest authority; you have it from God.
Then,
in the ultimate joy, we hear of a highway -- a heavenly interstate, if you
will. Isaiah says: "A highway will be there; it will be
called the way of holiness. Traffic will
be light and the sailing will be safe because the unclean will not be upon it.
You will find no wicked fools on that highway --and no lions and/or ferocious
beasts to cross your path. No road rage
here!
"Only
the redeemed will walk there," says the prophet. If you are redeemed, then you have a
Redeemer. In Jesus Christ, crucified and
risen from the grave, you have just that:
a Redeemer.
"And
the ransomed of the Lord will return," cries the prophet. If you are ransomed, then you have a
ransomer. In Jesus Christ, whose birth
we are about to celebrate, you have just that.
One
day, you will enter God's heaven with singing.
Everlasting joy will crown your head.
Gladness will overtake you.
Sorrow and sighing will flee away.
Almighty God promises that to YOU!
Don't
miss it for the world. Beyond the icepocalypse, the highway is still
there. The eyes of faith see it clearly. The on-ramp has no black ice, for our sins
have been paid for -- salted over! -- by Jesus Christ.
Just
Friday, in the darkness of a pre-dawn hour, I drove through the farmlands of
Nebraska . The darkness was deep, but stars twinkled in the sky and Christmas
lights adorned many a farm house. It was
bone-chillingly cold -- thirteen degrees above zero, to be exact, but the
coffee was fresh, the car warm, and the
highway clear. The day began to dawn on fields of snow, with the sun stretching
through a thin layer of cloud. There was
a white, twinkling admixture of fog and snow hovering over the land like a thin
blanket. It was breathtakingly
beautiful. I had long since turned off
the incessant chatter of the radio and pumped Christmas music through the
stereo -- and I heard it: "And the
glory of Lord shall be revealed -- and all mankind shall see it together, for
the mouth of the Lord hath spoken it."
In time, I made it home.
In
the end, ultimately, by the grace of God, we all will make it home-- beyond the
Icepocalypse, toZion, to the home
that the child of Christmas has gone to prepare for us. And that's the good news for Advent III, Gaudete Sunday!
Amen.
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