Text: Romans 13:11-14
Theme: "Are You Getting Enough Sleep?"
First
Sunday of Advent
December
1, 2013
FIRST
PRESBYTERIAN CHURCH
Denton,
Texas
Rev.
Paul R. Dunklau
+In
the Name of Jesus+
11 And
do this, understanding the present time: The hour has already come for you to
wake up from your slumber, because our salvation is nearer now than when we
first believed. 12 The
night is nearly over; the day is almost here. So let us put aside the deeds of
darkness and put on the armor of light. 13 Let
us behave decently, as in the daytime, not in carousing and drunkenness, not in
sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus
Christ, and do not think about how to gratify the desires of the flesh.
Happy
New Year to the Church! Let's get going! Start with Zechariah chapter nine, verse
nine: "See, your King comes to you,
righteous and having salvation." These
words from the Old Testament, pull double duty.
First, they served for years as the first words from God to the people
on the First Sunday of Advent. They were
part of the Introit, or
"Entrance Hymn", that God's people sang as they entered into the new
church year. The second gift the verse
renders is that it generates the overall theme for the entire year which gets
underway today. We are not the ones who
come to the King; it is the King who comes to us. "See, your King comes to you, righteous
and having salvation." In the church
year, it's Advent all the time. The King
came to us in history -- as the baby of Bethlehem's manger. The King will come to us again at the end of
time to be our judge-- as King of kings and Lord of lords. The King comes to us now in His Word and
blessed Sacraments. In the church year,
it's Advent all the time!
Advent,
from the Latin adventus, means
"coming". The Advent wreath,
with its evergreen, signifies new growth.
The circular part of the wreath symbolizes that God has no beginning or
end. The lighting of the candles each
week reminds us of how, gradually, the light that enlightens everyone was
coming into the world, as the Gospel of John declares. The liturgical color of Advent is purple, and
that signifies both royalty (as in the King is coming) and repentance (what we
are invited to do to prepare for the arrival). So there you have it: a quick primer course on Advent!
While
the wreath is a traditional symbol of Advent, perhaps a modern symbol could be
your alarm clock. This possibility
introduces us to our text from Romans.
In a nutshell, this New Testament Reading is a spiritual alarm
clock. It's a wake-up call. The implication is this: while many people may be wide awake
physically, they are spiritually sound asleep.
In
this reading, God wants us to "understand the present time". Assuming that we do "understand the
present time," then we realize that we can no longer hit the snooze button
on the spiritual alarm clock. It's time
to wake up! Why the wake-up call? It's because "...our salvation is nearer
now than when we first believed. The
night is nearly over; the day is almost here." It's time for the spirit -- your spirit and
mine --to get up and get dressed.
"Put aside the deeds of darkness and put on the armor of
light." "Clothe yourselves
with the Lord Jesus Christ," says God's Word to us today.
I
won't ask for a show of hands, but I'm wondering how many of you would say that
you're getting enough sleep. I have no doubt
that some of you would claim that you need more -- perhaps much more. I know that I do. A
Huffington Post article in April of this year reported that about a third of
American workers, 40.6 million adults, get less than six hours of sleep per
night. Never mind the fact that the Center for
Disease Control recommends that we all get AT LEAST seven to eight hours a
night.
Here's
some simple math. Well, it's not quite
that simple, but here goes. I was born
on November 9th,1960. That means that
I'm 53 years old. As of today, I have
lived 19,380 days upon this earth. One
third of one day is eight hours, and eight hours is the recommended hours I
should sleep per night. If I were
getting adequate sleep, I would have by now slept for 6,460 days in my
life. That translates to over seventeen
years of sleeping. At the moment, my
average amount of sleep is about six hours a night. If that is the actual average of sleep per
day for my lifetime, it translates to over thirteen years of sleep -- about
four years of sleep less than I, apparently, needed. All of this makes me sleepy. Perhaps it's time for me to go home and crawl
back under the covers!
Crunching
the sleep numbers can be done physically.
We can diagnose the body and its needs fairly well. But what about our spirits? An honest assessment of our lives shows that
we've overslept many times -- sometimes by days and sometimes even by years. God tries to wake us up, and that old sinful
nature in each of us always reaches for the snooze button. We put God off. God sent patriarchs and matriarchs and judges
and prophets and apostles and peoples and pastors and elders and deacons and
nations and events, but still God's children did not wake up. Their spirits snoozed; their spirits
overslept; opportunity after opportunity came and went for them to get up and
get dressed, but they rolled over in bed.
To use another biblical phrase, they "loved the darkness." Jesus once said: "Jerusalem,
Jerusalem, you who kill the prophets and stone those sent to you, how often I
have longed to gather your children together, as a hen gathers her chicks under
her wings, and you were not willing."
The
season of Advent in the year of our Lord, 2013, is here. Are we, so to speak, going to roll over in
bed? "But pastor," someone
says, "we're not into deeds of darkness; were not into carousing and
drunkenness; we're not sexually immoral; we don't engage in debauchery and
dissension and jealousy!" But I'm
here this morning to say that if I talk that way, if you talk that way, if we
talk that way, we need to be very careful.
The Bible declares, in no uncertain terms, that if we keep the whole law
of God perfectly but stumble just once, we're guilty of the whole thing. My point is this: the alarm clock that is going off, the wake-up
call that is Advent is just as much for the
the religious person as it is for the unbeliever.
I
read an article this week which confirmed what I had thought for quite some
time -- that America has lost trust in many of its once-trusted
institutions. That was old news to
me. But the new "news" was
this: a growing number of Americans are
starting to lose trust in each other. If
we have no trust in God and if we lose trust in others, who does that
leave? It leaves only ourselves. And the self, if not reborn, is interested
only its own needs, wants, desires, gratifications, and so forth. Is it any surprise, then, that human spirits
fall deeper and deeper into sleep? Is it
too far off the mark to say that our culture and our nation is in something of
a spiritual coma?
My
friends, we need Advent now more than ever.
We need to be singing "Jingle Bell Rock" far fewer times and
"Oh, Come, Oh Come Immanuel" far more times.
The
good news of today is precisely this:
when that spiritual alarm clock sounds and when we get up and clothe
ourselves with Christ (as the text bids us do), we are not alone. For in Christ, God is "Immanuel";
God is with us. He is trustworthy (worthy
of our trust), for not only did our King come to us, our King also did for us
what we could not do for ourselves. His
death upon that cross and His resurrection from that tomb have made a new day,
a new church year, and a new life a reality for each one of us.
The
night is over. A new day has dawned. Your King is coming to you -- righteous and
having salvation! He comes to alert us,
feed us, go with us in our lives every step of the way. We wake refreshed!
Amen.
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