Text: 2 Corinthians 5:6-17 & Mark 4:26-34
Theme: “Looking for Signs of Progress”
3rd Sunday
after Pentecost
June 14, 2015
FIRST PRESBYTERIAN CHURCH
Denton, Texas
Rev. Paul R. Dunklau
+In the Name of Jesus+
6 Therefore
we are always confident and know that as long as we are at home in the body we
are away from the Lord. 7 For
we live by faith, not by sight. 8 We
are confident, I say, and would prefer to be away from the body and at home
with the Lord. 9 So
we make it our goal to please him, whether we are at home in the body or away
from it. 10 For
we must all appear before the judgment seat of Christ, so that each of us may
receive what is due us for the things done while in the body, whether good or
bad.
11 Since,
then, we know what it is to fear the Lord, we try to persuade others. What we
are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves
to you again, but are giving you an opportunity to take pride in us, so that
you can answer those who take pride in what is seen rather than in what is in
the heart. 13 If
we are “out of our mind,” as some say, it is for God; if we are in our right
mind, it is for you. 14 For
Christ’s love compels us, because we are convinced that one died for all, and
therefore all died. 15 And
he died for all, that those who live should no longer live for themselves but
for him who died for them and was raised again.
16 So from now on we regard no one from a
worldly point of view. Though we once regarded Christ in this way, we do so no
longer. 17 Therefore,
if anyone is in Christ, the new creation has come:[a]
The old has gone, the new is here!
+
+ +
26 He
also said, “This is what the kingdom of God is like. A man scatters seed on the
ground. 27 Night
and day, whether he sleeps or gets up, the seed sprouts and grows, though he
does not know how. 28 All
by itself the soil produces grain—first the stalk, then the head, then the full
kernel in the head. 29 As
soon as the grain is ripe, he puts the sickle to it, because the harvest has
come.”
30 Again
he said, “What shall we say the kingdom of God is like, or what parable shall
we use to describe it? 31 It
is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes
the largest of all garden plants, with such big branches that the birds can
perch in its shade.”
33 With many similar parables Jesus spoke
the word to them, as much as they could understand. 34 He did not say anything to them without
using a parable. But when he was alone with his own disciples, he explained
everything.
Here it is: your
garden-variety legal pad! I became very
much acquainted with legal pads in high school.
I participated in debate and even lettered in debate competition; legal
pads were required accessories. Debates featured two-person teams. One team was called the “affirmative” (arguing
FOR a resolution) and the other was the “negative” (arguing AGAINST a
resolution).
In debate, the legal pad was helpful when held sideways. You’d draw columns. In the first column, you’d list the main
points of your affirmative argument.
When the negative team responded to your opening salvo, you’d listen and
take notes If they commented on one of
your contentions from the left hand column, you’d draw and arrow to the next
column and take note of the response.
Of course, there is another – and easier! – way to use the
legal pad Lets say you have a big
decision to make. You turn the pad right
side up, draw a line right down the middle, and then list (on the left) the
“cons” (the reasons you shouldn’t make such and such decision) and (on the
right) the “pros” (the reasons you should make such and such a decision). You may have gone over pros and cons in your
head countless times, but there’s something about getting it all down on paper
which lets you see things in black and white – or, in the case of the legal
pad, black and yellow!
Nowadays, when
I look for signs of progress in people, in the local congregation, the
denomination, and Christianity in general, I don’t see many encouraging
signs. Despite the massive advancements
we’ve made, human nature appears, well, stuck – just plain stuck. And I’m beginning to question my own sanity
about this. Am I just blind? Have I become cynical? Have I lost my spiritual fervor? To certain degrees, I answer yes to all those
questions.
Yet, even if I
were at the overflowing point with regard to faith in God, love toward the
neighbor, and overall satisfaction with my Christian walk, I could still – with
open-minded honesty – identify matters to list on the left/negative side of the
legal pad. It wouldn’t be that difficult
at all.
The challenge
would be to engage heart and brain to get going with items for the right
column. What are the signs of progress –
in Christian faith, love, and life – that we can identify.
But hold on,
if I really want to get this right wouldn’t it be important to identify, from
God’s Word, what positive signs would look like? Of course!
It would add some oomph, some strength to the list of signs that we are
progressing.
A quick look
at our New Testament Reading from 2 Corinthians starts us off. Herewith, the first sign of progress on the
list: You have individuals and churches
that are confident, faithful, and seeking to please the Lord. “We are confident”; we are “faithful”; we
“make it our aim to please God”, said Paul to the Corinthian Christians.
Secondly, you
have individuals and churches that persuade people. How do they do that? It’s not by arguing them into the faith; it’s
certainly not by getting them to join some religious club of the like-minded. Jesus said that it is “by their fruits that
ye shall know them.” It’s not because
they won debate tournaments. We don’t
persuade people by trying to win arguments.
We persuade them when spiritual growth happens in our lives; it’s when
the fruits of the spirit are ripe for the plucking! People see that, appreciate that, and want
it! That’s progress!
Third, in 2
Corinthians 5:16ff. we read: “From now on we regard no one from a worldly
point of view.” If you regard any human
being the way the world does, you might as well list that on the left side of
the legal pad. It’s not an asset; it’s
certainly not a sign of progress. It’s a
problem.
How do people
look at others from a worldly point of view?
They identify others by gender, race, sexual identity, political affiliation,
age, and income bracket, what books they read and what magazines they subscribe
to, and what social media outlets they employ. Obviously, more could be added
to the list of how we regard people from a worldly point of view.
So the third
sign of progress, quite simply, is when we stop doing that. Instead, we look at every single human being,
first and foremost, as a person for whom God, in Christ was willing to come
into this world, and to suffer, and to die, and to rise again from the grave so
that the individual in question can be a new creation. If anyone is in Christ, he/she is a new
creation. The old has gone; the new has
come.
Now, here’s a
fourth sign of progress for the right side of the pad. It’s drawn from the story – or parable – that
Jesus shared in today’s Gospel. The sign
of progress is that individuals and churches scatter the seed. “What seed?”
you ask. “The seed of the
Gospel,” I reply. You scatter the seed;
you share the Gospel of the grace and love of God in word and in deed, by what
you say and how you live. Bragging or boasting about how many people you “have
led to Christ” is not part of this mix at all.
The Gospel is not a tool we’ve been given to re-program people. The Gospel is a gift, and we simply share it
– or scatter it, if you will – as best we can.
It works, dear
friends. It works for a reason, and the
reason is the fifth sign of progress.
It’s a sign of progress when individuals and churches are content to
scatter the seed and leave the growth to God.
Jesus says: “Night
and day, whether the sower of the seed sleeps or gets up, the seed sprouts and
grows, though he does not know how.” We
don’t know how either. It’s not ours to
know how. It IS ours to scatter the
seed!
A sixth sign of progress for Christian individuals and
congregations is this: they remember the
mustard seed – the tiniest seed of them all. They work hard to remember the
mustard seed.
Yes, they are only too aware of the items on the left column
of the legal pad. They know the
negatives. They discern what holds
people and churches in check and pushes them back: the “seeds” and, therefore, the “weeds” of unbelief,
pride, fear, individual and collective dysfunction, attitude, temperament,
apathy, indifference, strife, resentment – and on it goes.
Yet, by God’s grace, one little mustard seed trumps it
all. Will you remember the mustard
seed? Will you keep it on the right hand
column of your head and heart?
Jesus says:
What shall we say the kingdom of God is
like, or what parable shall we use to describe it? It is like a mustard seed, which is the
smallest of all seeds on earth. Yet
when planted, it grows and becomes the largest of all garden plants, with such
big branches that the birds can perch in its shade.
You have that mustard seed in your life, and it’s a sure sign
that you are making progress and experiencing spiritual growth. Your church is too – because you and your
mustard seed are in it!
Amen.
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