Text: Luke 22:1-53
Theme: "The Large, Furnished Room"
MAUNDY
THURSDAY
March
28, 2013
First
Presbyterian Church
Denton,
Texas
Rev.
Paul R. Dunklau
Thank
you all for coming out tonight. Thank
you to all, in good Maundy Thursday tradition, who made preparations: those who prepared Erwin Hall, who prepared music, who prepared dinner and
chicken soup, and to all who made this night happen.
If
you really dig in to the story of Maundy Thursday, it just blows you away. "Maundy" comes from the Latin, mandatum, which means "mandate." It refers to a statement Jesus made on the
first Maundy Thursday all those years ago:
"A new command I give you:
love one another even as I have loved you." Did He love them? Yes, He did -- all the way to a cross. He loved even His enemies. So that sort of love is a tall order --
certainly for the likes of me who finds it far easier to love the ones who love
me, and who spends the rest of the time wishing there weren't any enemies in
the world.
But
there are. Who are we kidding?
Maundy
Thursday is a mind-boggling study in contrasts; you see the best and worst of
human nature. There is joy and
togetherness. There is sadness and
isolation. There is strong faith and resolve that almost instantly reverts to
shriveling fear. There is the brightest light and the deepest
darkness. There is the interplay of good
and evil. There is acceptance and there
is betrayal.
Of
all the significant days in Holy Week and Easter -- Palm Sunday, Good Friday,
Holy Saturday, and Easter Sunday, Maundy Thursday is most like life as we know
it. It's the life that we, at times,
embrace, and, at other times, seek to avoid or run away from.
It's
the life where, if you've lived any period of time, you've been betrayed by
someone -- perhaps even someone in your family, or close circle of friends, or,
dare I say it, even church members.
Jesus
knew all about that. In fact, this
longish, Maundy Thursday account from Luke, begins and ends with betrayal. It starts with the plan to betray Jesus, and
it ends with the plan carried out. Jesus
is betrayed by a sum of money and a kiss on the cheek by someone from His own
inner circle.
But
right in the middle of the reading, for a few precious moments, we find
ourselves in a large, well-furnished, upstairs room. (I wish there was an "upstairs" to
Erwin Hall; we could be closer to the "feel" of the evening.)
You
know, a large, well-furnished, upstairs room -- away from the crowded streets
and everyday hubbub of life -- sounds pretty nice. Think of the place -- and I hope you all have
one -- where you can get away from it all, and let your hair down, be yourself,
and spend time alone or with friends or family.
It's a fine dispensation of life to have such a place. It's especially nice at Christmas, isn't
it? There at home we gather with our
loved ones for the familiar rituals of the gifts and the food.
Passover
was such a time for folks when Jesus walked the earth. It was the biggie, the whopper, the main
holiday. The Hebrews would gather as
family for the annual Passover meal; they would remember -- as God commanded
them to do -- that great salvation event so long ago when the angel of death
passed over their blood-spattered homes, and they were on their way to being
set free from four hundred years of slavery.
Jesus
and His little band of disciples were not at home for this Passover, and there
is a tinge of sadness to that.
Nevertheless, as Luke points out, Jesus had all the details covered. There were a handful of preparatory jobs for
the disciples to do, but mostly they just tagged along with Jesus.
When
it was all done, they reclined at the table with Jesus. They kicked back and relaxed. Everything went according to plan. But then it happened -- something that had
never been done before. Our Lord took
bread and said: "This is my body
given for you. Do this in remembrance of
me." Then, after supper, he took
the cup, and He said: "This cup is
the new covenant in my blood which is poured out for you."
Scripture
declares that the life of the creature is in the blood (Leviticus 17:14). Take the blood away from the creature, and
the creature is dead. Jesus speaks of
body and blood separately, and this denotes sacrifice. No longer was it a lamb -- sacrificed over
and over and again and again from one Passover to the next. He, Christ, the spotless lamb of God's
choosing, was about to be sacrificed on the altar of the cross. And what are His gift to us on this Maundy
Thursday? The same that His tag-a-long
disciples received all those years ago:
His body broken and His blood shed for the forgiveness of sin.
"Do
this in remembrance of Me," he said.
But
then, from the warmth and light of that large and well-furnished room, it
plunged into darkness again. Our Lord
went out into the night and was betrayed.
As Jesus said, "darkness" had "it's hour."
Betrayal
concocted and betrayal accomplished.
And, in the middle of it all, there is Jesus giving all of Himself away
to His tag-a-long disciples who eventually would run away in the darkness.
Of
course, we would rather stay in the comfortable confines of the large,
well-furnished, upper room.
But
life goes on, and we, too, shall leave this place -- back into life as we know
it where the boxing match (if you will) and
interplay betwixt light and darkness, good and evil, acceptance and
betrayal is only too real.
The
singer Shawn Colvin sings a piece that was featured in the movie As Good As It Gets. It's entitled "Climb On (a back that's
strong)". I want to share portions of it with you in closing. It's a love song, actually, that captured the
budding romance of the two characters in the movie. But I think it also, lyrically, touches on
what our Lord might be saying to us on this Maundy Thursday and what our
response could be.
In
the words of the song, I can hear Jesus saying:
Oh,
my soul
Sometimes
we don't know what to do
We
work so hard
Being
tough on our own
But
now it's me and you.
Let's
give it up, sad bones
'Cause
we all fall on hard times
But
you don't have to stand up all alone
Just
put your hand in mine.
Climb
on a back that's strong
Hey,
hey you can get what you want
Climb
on a back that's strong.
Then,
in the words of the same song, our soul might reply thus:
If
you could save me
A
place in heaven
With
a clean, well-lighted room
I'll
muscle up to Armageddon
And
I'll wave to you
Be
home soon
And
if you could show me
The
story of love
I
would write it again and again.
Holy
Week and Easter IS the story of God's never-ending love, self-sacrificing for
everyone. Lord Jesus, give us grace to
write it with our lives again and again.
Amen.
No comments:
Post a Comment