A Bit About Me -- with thanks to my stepson, Devin Servis

Sunday, April 17, 2016

The Organic Gospel CHANGES PEOPLE!

Text:  Acts 9:1-20
Theme:  “The Organic Gospel Changes People” (2nd in a Series)
Third Sunday of Easter
April 10, 2016
FIRST PRESBYTERIAN CHURCH
Denton, TX
Rev. Paul R. Dunklau

+In the Name of Jesus+

Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”
“Who are you, Lord?” Saul asked.
“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”
The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything.
10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”
“Yes, Lord,” he answered.
11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”
13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14 And he has come here with authority from the chief priests to arrest all who call on your name.”
15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.”
17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.

Saul spent several days with the disciples in Damascus. 20 At once he began to preach in the synagogues that Jesus is the Son of God.

In November of 2004, the IBM company hosted a conference at Rockefeller University in New York City.  A number of brilliant thinkers were gathered there just one day to propose solutions to some of the world’s biggest problems. 
The first topic was the crisis in health care.  It’s an industry that consumes an astonishing $2.1 trillion a year in the United States alone – more than one seventh of the entire economy.  Together with the massive cost, every reliable indicator demonstrated that we’re not feeling healthier, and we are not making enough progress toward preventing illnesses such as heart disease, stroke, and cancer. 

At one point in the proceedings, Dr. Raphael Levey, founder of the Global Medical Forum, told the audience:  “A relatively small percentage of the population consumes the vast majority of the health care budget for diseases that are very well known and by and large behavioral.  In short, we have a small percentage of our fellow citizens who are sick, who know they are sick, who can be treated, but yet they steadfastly refuse to change their behaviors.

Dr. Edward Miller, dean of the medical school and CEO of Johns Hopkins, reported thus to the conference:  “If you look at people after coronary-artery bypass grafting two years later, ninety percent of them have not changed their lifestyle.”


In his excellent work, Change or Die, Alan Deutschman asks us a question: 

Could you change when change really mattered?  When it mattered most?  Yes, you say?  Try again.  Yes?  You’re probably deluding yourself.  That’s what the experts say.  They say that you wouldn’t change.  Don’t believe it?  You want odds?  Here are the odds that the experts are laying down, their scientifically studied odds:  nine to one.  That’s nine to one against you.  How do you like those odds?

Why, pray tell, is there such resistance to change?  Without change, people will die, groupings of people will die, churches will die, and empires have fallen.  In short, the status quo is killing us but we will stop at nothing to maintain it.

Why such resistance to change?  The verdict of the ages is one word:  fear.  Fear stops us dead in our tracks.  It robs us of any enthusiasm to do the work – sometimes the hard work – of change.  The tactic we employ so often to cover up that uncomfortable fear is DENIAL.  “I don’t have any problems; we don’t have any problems; everything is fine.”  If someone pecks and probes, then we often resort to the tactic of Adam in the garden of Eden.  After that unfortunate afternoon when the forbidden fruit was consumed, Adam said to God:  “The woman you gave me; she made me eat.”  Eve deferred to the snake, and the finger-pointing has gone on ever since.  Instead of change, we assess blame. 

It’s fear, folks.  Fear fuels the resistance to change.    It’s fear of retribution, fear of being vulnerable, fear of getting out of our comfort zone, fear of actually having to look at ourselves and our world with 20/20 vision.

With some individuals, it is impossible to change – in and of themselves.  They simply do not possess the spiritual, mental, or physical resources to do it.  They are, in effect, actively dying

As a chaplain and as a person on the front line in recovery programs, I’ve seen this.  Speaking of recovery, most programs are 12-Step programs.  I won’t go through them all, but round about the 9th step some promises start to kick in.  One of them, perhaps the most important one, is this:  “We will suddenly realize that God is doing for us what we could not do for ourselves.”

This “doing for us what we could not do for ourselves” is what happens when the organic Gospel, the Gospel of Jesus Christ – the message of grace, forgiveness, and new life – gets a hearing.

A case in point, straight out of the Book of Acts, is our text for today.  About the least likely candidate for any meaningful and lasting change was Saul of Tarsus.  Our reading begins with Saul “breathing out murderous threats” against the Lord and His disciples. 

Saul’s resume’ was all but an impenetrable wall against change.  He had it right it.  He was right.  He had the doctrines all in a row.  He was Jew, a Roman citizen, and a student of the most famous rabbi, Gamaliel.  He had the pedigree, the street creds, call it what you will.  As to the laws of God, he considered himself blameless.  And if blameless, there is no need for change.  If there were to be any change, it would have to be in people who didn’t see it His way.

He was on his way to round up some of those first Christians; he considered them common criminals – a massive threat to God’s honor, to what was good and right and salutary and pious and exemplary. 

Then it happened.  God did for Saul what Saul could not do for himself:  change the man.  It began with a question, actually:  “Saul! Saul!  Why do you persecute me?”

You see, the organic gospel – the real thing that Jesus taught and literally embodied – changes people.  Sometimes the change can be direct and dramatic (as with Saul) or it can be indirect and more intellectual.  Either way, the Gospel changes people.

Being the gift that it is, the gospel keeps giving!  It changes people; it produces faith in people, it makes disciples, it creates community,  and – drum roll please – it gives people new purpose.  Saul, this complex and even murderous man, became the chosen instrument to take the gospel to the Roman world.

Earlier, I mentioned Alan Deutschman’ book, Change or Die.  At the end, he mentioned how he wished to change the title.  While fear is a great motivator to change (in this title, it’s fear of death), fear never produces lasting and meaningful change.  The new title he selected was Change and Thrive.

Gifted and motivated by the pure gospel, God will do for us what we cannot do for ourselves.  We can change and thrive.


Amen.

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